Can’t go to #NOWSA2014 today because tonsils, but have #pink hair as consolation

Can’t go to #NOWSA2014 today because tonsils, but have #pink hair as consolation

When Madonna came out with her hit Vogue you knew it was over. She had taken a very specifically queer, transgendered, Latino and African-American phenomenon and totally erased that context with her lyrics, “It makes no difference if you’re black or white, if you’re a boy or girl.” Madonna was taking in tons of money, while the Queen who actually taught her how to Vogue sat before me in the club, strung out, depressed and broke. So if anybody requested Vogue or any other Madonna track, I told them, “No, this is a Madonna free zone! And as long as I’m DJ-ing you will not be allowed to Vogue to the decontextualized, reified, corporatized, liberalized, neutralized, asexualized, re-genderized, pop reflection of this dancefloor’s reality!

DJ Sprinkles, “Ball’r (Madonna-Free Zone)” from Midtown 120 Blues, 2008 (via seki-gahara)

I posted this back in June of last year and it’s more relevant than ever. Fuck Madonna.

(via nightgaunts)

let’s drag madonna some more

(via howtobeafuckinglady)

Madonna and the long line of crackas that wanna make a buck off lgbtq folk.. especially lgbtq folks of color…
Cracka

(via jcoleknowsbest)

Developing the ability to piss other people off (or even to RISK pissing them off) without knuckling under is pretty much the Holy Grail of emotionally abused kids, I think. We are programmed to respond at the first sign of displeasure, and we don’t have the faith in ourselves and our decisions to weather the storm– or even a mild sprinkle– so we tend to freak out as if the world was ending if a cloud crosses the sun. We freak out about the possibility that we’re wrong, that we’re doing the wrong things, that we’re making the wrong choices, that we’ll make someone angry, because there’s this awful certainty lurking at the back of our minds that says “If you do the wrong thing, you will be in TROUBLE.” And being in TROUBLE is the worst thing, ever, because that part of our brain is forever three years old where our parents are our whole world and being in TROUBLE is the end of everything.

It takes a lot of practice to gain that sort of gut-level knowledge that we’re strong enough to handle this stuff and that the world doesn’t end if someone else is angry at us. It’s not an innate quality that some people have and some don’t; people who grow up in non-abusive homes learn it when they’re young, is all, and the rest of us have to learn it when we’re grown up. And it sucks, and it’s not fair, and it’s not fun, but there’s no getting around it, and you can do it, you CAN.

You can piss people off.

You can be wrong.

You can fuck up.

You can do stuff that everyone thinks is weird.

AND IT IS ALL OKAY. The world won’t end. You will still be a good person. And the likelihood is that most of the things you do WON’T be wrong, and WON’T piss people off, and WON’T be up-fuckery, and WON’T be weird, but if it is? The hell with it; fix it, if necessary, and move on.

PomperaFirpa @Captain Awkward (via awakeforyears)

House M.D and knitting Sunday arvo #nanadykelyf #puppyisamegababebutdoesntlikebeingphotographed

House M.D and knitting Sunday arvo #nanadykelyf #puppyisamegababebutdoesntlikebeingphotographed

Abodja, Adinda, Adnyamathanha, Adyinuri, Aghu-Tharngala, Agwamin, Aji, Alawa, Algan(Wig-), Alngith, Alura, Alyawarre, Amangu, Ami, Amurrag, Anaiwan, Andajin, Andigiribinha, Angkamuthi, Anguthimri, Anindilyakwa, Anjingid, Antikirinya, Arabana, Aragawal, Arawari, Aridinngidhigh, Arngam, Arrernte, Awabakala, Ayabadhu, Ayerrerenge, Ba rangu, Ba:na, Ba:nggala, Baanbay-Ahnbi, Badimaya, Badjalang, Badjiri, Bagandji, Baganu, Balardung, Balgalu, Balmawi, Banambila, Bandjagali, Bandjin, Banjgaranj, Banyjimad, Baraban, Baradaybahrad, Baramangga, Baranbinja, Baraparapa, Bardi, Bardrdala, Barunggama, Batjala, Bayali, Bedaruwidj, Bemba, Berrkali, Biangil, Bibbulmann, Bidawal, Bidia, Bididji(Gugu-), Bidjara, Bigambul, Bilamandji, BilinBilin, Bin-gonginad, Binbinga, Bindal, Binggu, Binjarub, Birbai, Birdingal, Biri, Birladapa, Birniridjara, Bolali, Bouliboul, Brabirawilung, Brabralung, Braiakaulung, Bratauolung, Buan, Bugongidja, Bugula, Bujibada, Bujundji(Gugu-), Buluguda, Buluwandji, Bun wurrung, Bunara, Bundhamara Punthamara, Buneidja, Bungandidjk (=Buandig ), Bunggura, Bunuba, Bural-bural, Buranadjinid, Burarra, Cabbee, Coastal Lamalama, Da:rdiwuy, Da:wa(Gugu-), Dadi-dadi, Dagoman, Daguda, Dainiguid, Dajoror, Damala, Dambu-gawumirr, Danganegald, Dangbon, Darambal, Dargudi, Daribelum, Darkinyung, Darmarmiri, Daungwurrung, Debidigh, Dhaapuyngu, Dhalla, Dhalwangu, Dhanggagali, Dhanggatti, Dharug, Dharumba, Dhawa, Dhayyi, Dhiyakuy, Dhuduroa, Dhurga, Ding-Ding, Diraila, Dirari, Diyari, Djabadja, Djabwurrung, Djadja wurrung, Djadjala, Djagaraga, Djagunda, Djalarguru, Djalgandi, Djamandja, Djambarrpuyngu, Djambarrpuyngu, Djandjandji, Djangun, Djapu, Djarawala, Djargudi, Djarn, Djarrwark, Djerag, Djeraridjal, Djerimanga, Djial, Djidjijamba, Djinang, Djinba, Djirin, Djiru, Djuban, Djulngai, Djungurdja, Do:dj, Dolpuyngu, Dudu, Dulua, Dungidjau, Dyeraid, Dyirbal, Dyirringany, Dyowei, Eastern Torres Strait, Eora, Gabalbaral, Gabin, Gadang, Gadyarawang, Gagadju, Galali, Galawlwan, Galibamu, Galpu, Galwa, Galwangug, Gamberra, Gambuwal, Gamilaraay, Ganalpuynguh, Ganganda, Ganggalida, Gangulul, Garama, Garandi, Garanggaba, Garanguru, Garanya, Garawa, Garendala, Garingba, Garmalanggad, Garuwali, Gawambaray, Gay-Gay, Gayiri, Geawegal, Geinyan, Giabal, Gidabal, Gidjingali, Gigi, Gilibal, Gingana, Giraiwurung, Girramay, Giya, Go:la, Gobadeindamirr, Goinbal, Going, Golpa, Gonani:n, Gonggandji, Gonin, Gonjmal, Gooniyandi, Goreng, Goreng goreng, Grawadungalung, Gudabal, Gudjala, Gudjalavia, Gudjandju, Gugada, Gugu Warra, Gugu Yalanji, Gugu-Badhun, Gugu-Dhayban, Gujambal, Gujangal, Gulin, Gulngay, Gulumali, Gulunggor-Gulungo, Guluwarin, Gumatj, Gumbainggirr, Gun-djeihmi, Gunardba, Gunavidji, Gundara, Gundidy, Gundudj, Gundungura, Gungabula, Gungadidji, Gungaragan, Gunggalenjad, Gunggarbara, Gunggari, Gunggariganhgg, Gunindiri, Gunjbarai, Gunya, Gupapuyngu, Guragone, Gurdu(-wanga), Gureendyi, Gurindji, Gurnuornu, Gurung, Gurungada, Guugu Yimithirr, Guurindyi, Guwa, Guwamu, Guwij, Guyangal, Gwandera, Gwijamil, Ia:d, Ibarga, Indjilinji, Inggarda, Iningai, Jaabugay, Jabirr jabirr, Jagalangu, Jalugal, Jalung (Gugu-), Jalunju(Gugu-), Jambina, Jaminjung, Jan(Gugu-), Janari, Janggondju, Janjango, Janju(Gugu-), Jardwadjali, Jaru, Jawa(Gugu-), Jawaraworgad, Jawi, Jawoyn, Ji:randali, Jiduwa, Jingilu, Jirgandji, Jiwarli, Jugaiwadha, Jukun, Jurruru, Juwula, Kala, Kalaku, Kalamaya, Kalkatungu, Kamu, Kanai, Kaniyang, Karajarri, Kariyarra, Kaurna, Kayardild, Kaytetye, Kija, Kiyajarra, Kokatha, Koko bera, Kolakngat, Ku-ring-gai, Kugu-Muminh, Kukatj, Kukatja, Kulin, Kunbarlang, Kune, Kunjen, Kunwinjku, Kurrama, Kurtantji, Kurtjar, Kuthant, Kuuku-Ya u, Kuwarra, Kuyani, Kwini, Ladamngid, Ladji-Ladji, Lama-Lamai, Lamami, Laragiya, Lardil, Lewurung, Linngithigh, Liyagalawumirr, Luritja, Luthigh, Mabuyag, Madarrpa, Madhi-madhi, Madngele, Madoidja, Magalranalmiri, Maia, Maidjara, Majuli, Malak Malak, Malara, Malarbardjuradj, Malardordo, Malkana, Malngin-Maialnga, Malyangapa, Mamangidigh, Mamu, Mamwura, Manatja, Mandandanji, Mandelpi, Mandjigai, Mangarayi, Mangarla, Mangeri, Manggalili, Mangu, Mangula, Manjiljarra, Manu, Manunguy, Mara, Maradanggimiri, Maramanindji, Marangu, Maranunggu, Mararba, Marawara, Maraway, Mardidjali, Margany, Margu, Marrakulu, Marrithiyel, Martuthunira, Martuwangka, Marulda, Marungun, Maung, Mawula, Mayali, Mayi-Kulan, Mayi-Kutuna, Mayi-Thakurti, Mayi-Yapi, Mbabaram, Mbambylmu, Mbara, Mbiywonn, Mbo aru, Meindangg, Meriam, Mian, Midhaga, Midjamba, Milamada, Miliwuru, Min-kin, Minang, Mini(Gugu-), Minjangbal, Miriwoong, Mirning, Miwa, Moil, Mpalityanh, Mudalga, Mudumui, Muluridji(Gugu-), Mulyara, Mun-narngo, Munumburru, Muralag, Murngin, Murrinh, Murumidja, Muruwari, Mutpurra, Nabarlgu, Nada (-jara) (-wanga), Nakkara, Nalawgiynhahlhaw, Nambuguja, Nangadadjara, Nanggumiri, Nangiblerbid, Nangorg, Narangga, Nargala, Nargalundju, Nari-nari, Narrinyari, Natanya, Nawo, Ndorndorin, Ndra ngidh, Ngaanyatjarra, Ngaatjatjara, Ngadhugudi, Ngadjuri, Ngagu, Ngajan, Ngaladu, Ngalakan, Ngalgbon, Ngalia, Ngaliwuru, Ngambaa, Ngamini, Ngandangarad, Ngandi, Ngandjar (Wig-), Ngangurugu, Ngarduk, Ngarigu, Ngarinyin, Ngarinyman, Ngarkat, Ngarla, Ngarluma, Ngaro, Ngatjumaya, Ngawait, Ngawun, Ngayawung, Ngayimil, Ngengenwurung, Ngewin, Nggerigudi, Ngindadj, Ngiyampaa, Ngkoth, Ngoera, Ngorbur, Ngu rand, Nguburindi, Ngugi, Ngumbarl, Ngunawal, Nguramola, Nguri, Ngurlu, Ngurlu, Nhanta, Nhuwala, Nimanburru, Njegudi, Njirma, Njunggal(Gugu-), Njuwadhai, Nordanimin, NorweilimilLemil, Ntrangith, Nuguna, Nundjulbi, Nungali, Nungara, Nunggubuyu, Nungulrulbuy, Nunugal, Nyagi-Nyagi, Nyamal, Nyangga, Nyangumarta, Nyawaygi, Nyikina, Nyininy, Nyiyaparli, Nyulnyul, Ogerliga, Oidbi, Olgol, Palyku, Payungu, Pinikura, Pintupi, Pitjantjatjara, Pitta-pitta, Portawulun, Pulinara, Purduna, Putijarra, Raggaja, Raijang, Ralwia, Ramindjari, Rarmul(Gugu-), Rembarrnga, Rereri, Ribh, Ringu-ringu, Rirratjingu, Ritharrngu, Takalak, Thaayorre, Thalanyji, Tharrkari, Thiin, Tiwi, Tjungundji, Ulaolinja, Ulwawadjana, Umbindhamu, Umbuigamu, Umpila, Ungawangadi, Unggumi, Unjadi, Urningangg, Waanyi, Wad:a, Wada wurrung, Wadi-Wadi, Wadi-wadi, Wadi(-wanga), Wadigali, Wadja, Wadjabangaid, Wadjingi:n, Wadyalang, Wagaman, Wagara (Gugu-), Wagelag, Wageman, Waiangara, Waidjinga, Wailywan, Wajarri, Wajuk, Wakaya, Wakirti, Wakka-wakka, Walajangarri, Walamangu-Walamangu, Walandja(Gugu-), Walangama, Walbanga, Walboram, Waldja(Gugu-), Walgal, Walgi, Walmajarri, Walmbaria, Walu, Walyan, Wampaya, Wandandian, Wangaypuwan, Wanggamala, Wanggamanha, Wangganguru, Wanggadyara, Wanggara, Wanggatha/Wangkatja, WanggumaraWangkumara, Wangurri, Wankan, Wanudjara, Wanyiwarlku, Wanyjirra, Wanyurr, Wardal, Wardaman, Wardandi, Wardibara, Wareidbug, Wargi, Warlmanpa, Warlpiri, Warndarang, Warnman, Warramiri, Warray, Warrgamay, Warriyangka, Warrumungu, Warrungu, Warrwa, Watjanti, Wawula, Waygur, Wemba, Wembria, Wengej, Widi, Widjabal, Widjandja, Widjilg, Wiilmana, Wik-Epa, Wik-Me anha, Wik-Mungkan, Wik-Ngathana, Wik-Ngathara, Wik-ompona, Wilawila, Wilingura, Wilyagali, Wilyali, Wilyara, Wimarangga, Wiradjuri, Wirangu, Wirdinya, Wiri, Wiriyaraay, Witukari, Wogait, Woljamidi, Wonganja, Wonggadjara, Wonnarua, Woralul-Uronlurl, Worgabunga, Worla(ja), Worrorra, Wotjobaluk, Wubulkarra, Wudhadhi, Wudjaari, Wulagi, Wulbudyibur, Wulguru, Wulwulam, Wunambal, Wunumarad, Wurangu, Wurangung, Wurungugu, Wuy wurrung, Yabula-Yabula, Yadymadhang, Yakara, Yalanga, Yanda, Yandruwantha, Yanga, Yangga, Yangkaal, Yangman, Yanhangu, Yankunytjatjara, Yanyuwa, Yaraldi, Yaraytyana, Yardliyawara, Yari-Yarit, Yarluyandi, Yawuru, Yaygirr, Yidiny, Yiiji, Yilba, Yilngali, Yiman, Yindjibarndi, Yinhawangka, Yinwan, Yir Yoron, Yirawirung, Yitha Yitha, Yiwayja, Yorta yorta, Yu-yu, Yu:ngai, Yuat, Yubumbee, Yugambal, Yugul, Yuin, Yukulta, Yulparija, Yumu, Yunggor, Yuru, Yuwaalaraay, Yuwibara

These are the Aboriginal and Torres Strait Islander languages that existed prior to British invasion. There were around 250 languages and around 600 dialects. Now, only 145 Indigenous Australian languages exist with 110 of them being “critically endangered”. (via black-australia)

idk where the info on this came from but there are actually a lot of languages I can think of that aren’t on here… just in my country there are about 12 dialects or branches of yugambeh language (yugambeh itself is also a language, not to be confused with yugambal or mundanjali/munanjali/minjangbal, although often they are all used interchangeably) and most of them aren’t mentioned here. Same thing often happens with maps too. 

(via dogswearingthings)

For Immediate Release: June 29, 2014

Trans and Queer Activists Beaten and Arrested During SF Pride

San Francisco’s Mission District – At least six people were arrested on Saturday night after a protest against a prison-themed Kink.com party.

The six included a National Lawyers’ Guild Legal Observer; several protesters were clubbed and beaten to the ground after a protest numbering several hundred marched to the Armory at 14th and Mission Streets in the Mission District, from a 10 p.m. gathering at the 16th Street BART Station. Two of the arrestees have been released; four are still in custody as of 4 a.m. Sunday morning.

The promoters of the Kink.com party mockingly invited people to “get arrested” and enjoy “solitary confinement, showers, jailbreak, love and lust, freedom and confinement.” The protesters argued that the party was a crude event that profited off of the brutality suffered by trans women and gender nonconforming people of color, who are so often funneled into the prison industrial complex.

“This is a travesty—on the anniversary of the famed Stonewall Rebellion, where trans and queer people rose up against police brutality, that six people would be arrested for protesting an SF Pride-sanctioned party that celebrated state violence and prison rape,” said Mary Lou Ratchet, a Gay Shame (gayshamesf.org) representative. The march was organized by Gay Shame and LAGAI (www.lagai.org).

so we celebrate stonewall and pride with police brutality of a legitimate protest against a circuit party that doesn’t at all address the fact qpoc and qblack people are jailed and incarcerated indiscriminately and disproportionately? (via parteira)

lilbijou:

nativepeopleproblems:

katniss-everbeans:

eddie—vedder:

yukpachoctaw:

black-australia:

In this video, Iggy Azalea is interviewed by The Citizens of Sway in the Morning. She talks about how Aboriginal peoples are treated and I have got to say that I am blown away by her ignorance. 

When asked by the interviewer how Aboriginal peoples are treated - she goes to explain that Aboriginal peoples believe that they shouldn’t live in a “confined space”, so they destroy the houses the government has built for them to then sleep under the stars because “that’s how they live” (mind you, housing projects are a rare occurrence and are hardly ever delivered). If she did her research instead of relying completely on what she thinks she knows, she would’ve discovered the real reasons behind poor housing in Indigenous communities. Her comments erase any kind of urban identity that Indigenous peoples have. I’m a little grossed out by the interviewer’s use of outdated and offensive terminology, too

In Walter Kerinauia’s words, from this article which talks about the failure of Indigenous housing in the Northern Territory: "All I want to see is a new house," Kerinauia says. "I would be happy and proud. People here want proper houses to live in. They don’t want overcrowding. If the young people get a new house, they won’t do anything like suicide any more. When they know they are getting a house, they’re going to be really proud, and they’ll look after it. I don’t want to live in this old house any more." This is a clear indication that proper housing is wanted and desperately needed, but the government is not aiding in this issue. 

There are many reasons as to why there is poor housing in remote Indigenous communities… 

  • Severe overcrowding where diseases then spread fast as a result. The average number of people living in houses on Palm Island (one of Australia’s biggest Aboriginal communities) is 17 people
  • Aboriginal peoples are semi-nomadic, so it just doesn’t for those who are connected strongly to their culture to live in a house for the rest of their life. 
  • Domestic violence, drugs and alcohol plays a big part 
  • Empty promises and  by the government (the housing is never built, even after months of discussions and planning)
  • Fractured families and lack of vital life skills as a result of the Stolen Generations
  • The aftermath of the Northern Territory Intervention 
  • Many Aboriginal peoples have a cultural obligation to take care of and take in anyone who isn’t sleeping in a house. This is then used against them in conjunction with overcrowding to justify the eviction of tenants. The whole cycle then repeats itself WITHOUT the implication of proper housing
  • Materials from the houses are sometimes burnt in an attempt to be warm in the cooler months as the structures are so old that the facilities simply don’t work
  • The houses are falling apart due to neglect and their old age
  • Builders failing Aboriginal housing. They don’t do their job correctly either because they are under-qualified, use solutions that don’t work according to the climate in different areas or because they’re just lazy and they don’t care

I will not accept statements saying we’re feral/uncivilized/stuck in the old ways and that we need to try harder or integrate with white society. Our problems are the white man and the government’s doing, not our doing. Because of this, we have been deprived of equality and a fair go in many areas in the past. We still are today, so let’s start talking about real solutions.

eddie—vedder
I’m fucking raging

yeesh…

Just in case you needed another reason to be disgusted by her.

Ok I remember someone from Australia telling me that it was commonplace that whites think that aboriginal ppl purposely destroy their government homes cause they like it better and tbh I didn’t believe them but they’re 1000% right hooooly shit

  • A. WHY MY LAST RELATIONSHIP ENDED.
  • B. FAVORITE BAND.
  • C. WHO I LIKE AND WHY I LIKE THEM.
  • D. HARDEST THING I’VE EVER BEEN THROUGH.
  • E. MY BEST FRIEND.
  • F. MY FAVOURITE MOVIE.
  • G. SEXUAL ORIENTATION.
  • H. DO I SMOKE/DRINK?
  • I. HAVE ANY TATTOOS OR PIERCINGS?
  • J. WHAT I WANT TO BE WHEN I GET OLDER.
  • K. RELATIONSHIP WITH MY PARENTS.
  • L. ONE OF MY INSECURITIES.
  • M. VIRGIN OR NOT?
  • N. FAVOURITE PLACE TO SHOP AT?
  • O. MY EYE COLOUR.
  • P. WHY I HATE SCHOOL.
  • Q. RELATIONSHIP STATUS AS OF RIGHT NOW.
  • R. FAVOURITE SONG AT THE MOMENT.
  • S. A RANDOM FACT ABOUT MYSELF.
  • T. AGE I GET MISTAKEN FOR.
  • U. WHERE I WANT TO BE RIGHT NOW.
  • V. LAST TIME I CRIED.
  • W. CONCERTS I’VE BEEN TO.
  • X. WHAT WOULD YOU DO IF (…)?
  • Y. DO YOU WANT TO GO TO COLLEGE.
  • Z. HOW ARE YOU?